The Walk to Emmaus
[This chapter is based on Luke 24:13-33.]
Late in the afternoon of the day of the resurrection, two of the
disciples were on their way to Emmaus, a little town eight miles from
Jerusalem. These disciples had had no prominent place in Christ's work, but
they were earnest believers in Him. They had come to the city to keep the
Passover, and were greatly perplexed by the events that had recently taken
place. They had heard the news of the morning in regard to the removal of
Christ's body from the tomb, and also the report of the women who had seen
the angels and had met Jesus. They were now returning to their homes to
meditate and pray. Sadly they pursued their evening walk, talking over the
scenes of the trial and the crucifixion. Never before had they been so
utterly disheartened. Hopeless and faithless, they were walking in the
shadow of the cross.
They had not advanced far on their journey when they were joined by a
stranger, but they were so absorbed in their gloom and disappointment that
they did not observe him closely. They continued their conversation,
expressing the thoughts of their hearts. They were reasoning in regard to
the lessons that Christ had given, which they seemed unable to comprehend.
As they talked of the events that had taken place, Jesus longed to comfort
them. He had seen their grief; He understood the conflicting, perplexing
ideas that brought to their minds the thought, Can this Man, who suffered
Himself to be so humiliated, be the Christ? Their grief could not be
restrained, and they wept. Jesus knew that their hearts were bound up with
Him in love, and He longed to wipe away their tears, and fill them with joy
and gladness. But He must first give them lessons they would never forget.
"He said unto them, What manner of communications are these that ye
have one to another, as ye walk, and are sad? And the one of them, whose
name was Cleopas, answering said unto Him, Art Thou only a stranger in
Jerusalem, and hast not known the things which are come to pass there in
these days?" They told Him of their disappointment in regard to their
Master, "which was a prophet mighty in deed and word before God and all
the people;" but "the chief priests and our rulers," they
said, "delivered Him to be condemned to death, and have crucified
Him." With hearts sore with disappointment, and with quivering lips,
they added, "We trusted that it had been He which should have redeemed
Israel: and beside all this, today is the third day since these things were
done."
Strange that the disciples did not remember Christ's words, and realize
that He had foretold the events which had come to pass! They did not realize
that the last part of His disclosure would be just as verily fulfilled as
the first part, that the third day He would rise again. This was the part
they should have remembered. The priests and rulers did not forget this. On
the day "that followed the day of the preparation, the chief priests
and Pharisees came together unto Pilate, saying, Sir, we remember that that
deceiver said, while He was yet alive, After three days I will rise
again." Matt. 27:62, 63. But the disciples did not remember these
words.
"Then He said unto them, O fools, and slow of heart to believe all
that the prophets have spoken: ought not Christ to have suffered these
things, and to enter into His glory?" The disciples wondered who this
stranger could be, that He should penetrate to their very souls, and speak
with such earnestness, tenderness, and sympathy, and with such hopefulness.
For the first time since Christ's betrayal, they began to feel hopeful.
Often they looked earnestly at their companion, and thought that His words
were just the words that Christ would have spoken. They were filled with
amazement, and their hearts began to throb with joyful expectation.
Beginning at Moses, the very Alpha of Bible history, Christ expounded in
all the Scriptures the things concerning Himself. Had He first made Himself
known to them, their hearts would have been satisfied. In the fullness of
their joy they would have hungered for nothing more. But it was necessary
for them to understand the witness borne to Him by the types and prophecies
of the Old Testament. Upon these their faith must be established. Christ
performed no miracle to convince them, but it was His first work to explain
the Scriptures. They had looked upon His death as the destruction of all
their hopes. Now He showed from the prophets that this was the very
strongest evidence for their faith.
In teaching these disciples, Jesus showed the importance of the Old
Testament as a witness to His mission. Many professed Christians now discard
the Old Testament, claiming that it is no longer of any use. But such is not
Christ's teaching. So highly did He value it that at one time He said,
"If they hear not Moses and the prophets, neither will they be
persuaded, though one rose from the dead." Luke 16:31.
It is the voice of Christ that speaks through patriarchs and prophets,
from the days of Adam even to the closing scenes of time. The Saviour is
revealed in the Old Testament as clearly as in the New. It is the light from
the prophetic past that brings out the life of Christ and the teachings of
the New Testament with clearness and beauty. The miracles of Christ are a
proof of His divinity; but a stronger proof that He is the world's Redeemer
is found in comparing the prophecies of the Old Testament with the history
of the New.
Reasoning from prophecy, Christ gave His disciples a correct idea of what
He was to be in humanity. Their expectation of a Messiah who was to take His
throne and kingly power in accordance with the desires of men had been
misleading. It would interfere with a correct apprehension of His descent
from the highest to the lowest position that could be occupied. Christ
desired that the ideas of His disciples might be pure and true in every
specification. They must understand as far as possible in regard to the cup
of suffering that had been apportioned to Him. He showed them that the awful
conflict which they could not yet comprehend was the fulfillment of the
covenant made before the foundation of the world was laid. Christ must die,
as every transgressor of the law must die if he continues in sin. All this
was to be, but it was not to end in defeat, but in glorious, eternal
victory. Jesus told them that every effort must be made to save the world
from sin. His followers must live as He lived, and work as He worked, with
intense, persevering effort.
Thus Christ discoursed to His disciples, opening their minds that they
might understand the Scriptures. The disciples were weary, but the
conversation did not flag. Words of life and assurance fell from the
Saviour's lips. But still their eyes were holden. As He told them of the
overthrow of Jerusalem, they looked upon the doomed city with weeping. But
little did they yet suspect who their traveling companion was. They did not
think that the subject of their conversation was walking by their side; for
Christ referred to Himself as though He were another person. They thought
that He was one of those who had been in attendance at the great feast, and
who was now returning to his home. He walked as carefully as they over the
rough stones, now and then halting with them for a little rest. Thus they
proceeded along the mountainous road, while the One who was soon to take His
position at God's right hand, and who could say, "All power is given
unto Me in heaven and in earth," walked beside them. Matt. 28:18.
During the journey the sun had gone down, and before the travelers
reached their place of rest, the laborers in the fields had left their work.
As the disciples were about to enter their home, the stranger appeared as
though He would continue His journey. But the disciples felt drawn to Him.
Their souls hungered to hear more from Him. "Abide with us," they
said. He did not seem to accept the invitation, but they pressed it upon
Him, urging, "It is toward evening, and the day is far spent."
Christ yielded to this entreaty and "went in to tarry with them."
Had the disciples failed to press their invitation, they would not have
known that their traveling companion was the risen Lord. Christ never forces
His company upon anyone. He interests Himself in those who need Him. Gladly
will He enter the humblest home, and cheer the lowliest heart. But if men
are too indifferent to think of the heavenly Guest, or ask Him to abide with
them, He passes on. Thus many meet with great loss. They do not know Christ
any more than did the disciples as He walked with them by the way.
The simple evening meal of bread is soon prepared. It is placed before
the guest, who has taken His seat at the head of the table. Now He puts
forth His hands to bless the food. The disciples start back in astonishment.
Their companion spreads forth His hands in exactly the same way as their
Master used to do. They look again, and lo, they see in His hands the print
of nails. Both exclaim at once, It is the Lord Jesus! He has risen from the
dead!
They rise to cast themselves at His feet and worship Him, but He has
vanished out of their sight. They look at the place which had been occupied
by One whose body had lately lain in the grave, and say to each other,
"Did not our heart burn within us, while He talked with us by the way,
and while He opened to us the Scriptures?"
But with this great news to communicate they cannot sit and talk. Their
weariness and hunger are gone. They leave their meal untasted, and full of
joy immediately set out again on the same path by which they came, hurrying
to tell the tidings to the disciples in the city. In some parts the road is
not safe, but they climb over the steep places, slipping on the smooth
rocks. They do not see, they do not know, that they have the protection of
Him who has traveled the road with them. With their pilgrim staff in hand,
they press on, desiring to go faster than they dare. They lose their track,
but find it again. Sometimes running, sometimes stumbling, they press
forward, their unseen Companion close beside them all the way.
The night is dark, but the Sun of Righteousness is shining upon them.
Their hearts leap for joy. They seem to be in a new world. Christ is a
living Saviour. They no longer mourn over Him as dead. Christ is risen--over
and over again they repeat it. This is the message they are carrying to the
sorrowing ones. They must tell them the wonderful story of the walk to
Emmaus. They must tell who joined them by the way. They carry the greatest
message ever given to the world, a message of glad tidings upon which the
hopes of the human family for time and for eternity depend.